Hindu wedding - Wikipedia, the free encyclopedia. A Hindu wedding is Vivaha or . The ceremonies are very colourful, and celebrations may extend for several days. The bride's and groom's home . Nevertheless, there are a few key rituals common in North Indian Hindu weddings . The primary witness of a Hindu marriage is the fire- deity (or the Sacred Fire) Agni, where as in South Indian tradition reciting holy chant with or without Sacred Fire is very common form of ritual, in the presence of family and friends. The local language of the bride and groom is also used. THE HINDU MARRIAGE ACT. In case of marriage before 1955 act. Civil Registration and Vital Statistics Knowledgebase. New Niger: Statistics Law. New Niger: Civil Registration and Vital Statistics. The pre- wedding and post- wedding rituals and celebrations vary by region, preferences or the resources of the groom, bride and their families. They can range from one day to multi- day events. Pre- wedding ceremonies include engagement (involving vagdana or betrothal and lagna- patra written declaration). The post- wedding ceremonies may include Abhishek, Anna Prashashan, Aashirvadah, and Grihapravesa . The wedding marks the start of Grihastha (householder) stage of life for the new couple. In India, by law and tradition, no Hindu marriage is binding and complete unless the ritual of seven steps and vows in presence of fire (Saptapadi) is completed by the bride and the groom together. The body art is produced from a mixture of henna and turmeric, and it symbolizes 'awakening of inner light'. The groom, bride and families willingly concur with the proposal. The two families and relatives meet, the girl is ceremoniously decorated, the father gifts away his daughter in betrothal, and a vedic marriage ceremony is conducted. Free download as Word Doc (.doc /.docx), PDF File (.pdf). Hindu Marriage Act 1955. Hindu Marriage Act 1955. Books Audiobooks Comics. Registration of hindu marriages under marriage act, 1955. This type of wedding is now most prevalent among Hindus in modern India. This form of marriage occurred in ancient times when yajna sacrifices were prevalent. Arsha marriage . The groom took a vow to fulfill his obligations to the bride and family life (Grihasthashram). Prajapatya marriage . This form of marriage was akin to a civil ceremony. The above four types of marriages were considered prashasta marriages (proper, religiously appropriate under Hinduism), since they contains vows from Vedic scriptures, where both bride and groom commit to each other and share responsibilities to their families. The other four were considered aprashasta (inappropriate), since they do not follow any Vedic rituals and vows. This marriage is entered into without religious ceremonies, and was akin to the Western concept of Common- law marriage. Kama Sutra, as well as Rishi Kanva . This was akin to marrying off a daughter for money. This marriage was considered inappropriate by Hindu Smriti- writers because greed, not what is best for the girl, can corrupt the selection process. The word Rakshasa means devil. Paishacha marriage . The variations may be based on family traditions, local traditions, resources of the marrying families, and other factors. Some of the key rituals are performed in slightly different ways in different regions. These are a few key rituals common in a North Indian Hindu wedding ceremony, these practices were recently followed by some upper castes of South India as well. It is called the seven step ritual, where each step corresponds to a vow groom makes to bride, and a vow the bride makes to groom. The vows are pronounced in Sanskrit in long form, or short quicker form, sometimes also in the language of the groom and bride. In many weddings, Saptapadi is performed near a fire; and after each of the seven oaths to each other, the groom and bride perform the ritual of agnipradakshinam . The groom usually leads the bride in the walk. Many of this Tamil traditions were still prevalent among Nair community of Kerala, and some communities of Tamil Nadu. These tradition of simple marriage still performed in Guruvayur Temple in Kerala. In this picture, the father's hand is on the left, the bride and groom are on the right. The Kanyadaan ceremony is performed by the father. The father brings the daughter, then takes the bride's hand and places it to the groom's. This marks the beginning of the ceremony of giving away the bride. The groom accepts the bride's hand, while the kama- sukta (hymn to love) is pronounced, in the presence of the father, the bride and the groom. The Kamasukta verse is. The groom promises to the bride's father that he shall never fail her in his pursuit of dharma, artha and kama. The scarf is then worn by the groom. Special thread is blessed with religious incantations. Divorce under the hindu marriage act, 1955 in family law. The Hindu Marriage Act, 1955; An Act to amend and codify the law relating to marriage. PDF file of the Hindu Marriage Act; Marriage Laws (Amendment) Bill, 2010. The thread is then used to tie the right hands of bride and groom. This is a symbol of new eternal unity. Panigrahana. Sometimes, this ritual is preceded by vivaha- homa rite, wherein a symbolic fire is lit by the groom to mark the start of a new household. The groom faces west, while the bride sits in front of him with her face to the east, he holds her hand while the following Rg vedic mantra is recited. The whole ceremony was timed around an auspicious time (. This depiction is seen in Madurai Meenakshi Temple. Auspicious items like a coconut, betel leaves, and nuts are placed on the hands of the bride. And over it is placed a yoke. The gold Mangal Sutra or Thali is placed on the aperture of the yoke, and water is poured though the aperture. One of the ancient poem in Tamil describes the actual marriage ceremony as follows . On the floor of a pandal built on long rows of wooden columns was spread freshly brought sand. House lamps were lighted. The bride and the bridegroom were adorned with flower- garlands. In the beautiful morning of the day of the bent, bright moon, when the stars shed no evil influence, some women carrying pots on the head, others bearing new, broad bowls, handed them one after another while fair elderly dames were making much noise. Mothers of sons, with bellies marked with beauty- spots, wearing beautiful ornaments, poured water on the bride, so that her black hair shone bright with cool petals of flowers and rice- grains (which had been mixed with the water), and at the same time they blessed her, saying . On the night after the marriage ceremony was over, the neighbouring ladies assembled, (dressed the bride in new clothes) and sent her to the arms of her lover, to which she went with trepidation. The ritual depicted in dharma texts, but lost its dominant position in North Indian wedding but still part of an important ritual in South India. The tied clothing, represents lifelong bond formed during the seven promises ritual with fire as witness. The Saptapadi (Sanskrit for seven steps/feet), is the most important ritual of Vedic Hindu weddings, and represents the legal part of Hindu marriage. Elsewhere, the groom holds the bride's right hand in his own right hand. Usually, the bride leads the groom in the first circuit. In North India, the first six circuits are led by the bride, and the final one by the groom. We shall share love, share the same food, share our strengths, share the same tastes. We shall be of one mind, we shall observe the vows together. I shall be the Samaveda, you the Rigveda, I shall be the Upper World, you the Earth; I shall be the Sukhilam, you the Holder . You have become mine forever. Yes, we have become partners. Hereafter, I cannot live without you. Do not live without me. Let us share the joys. We are word and meaning, united. You are thought and I am sound. May the night be honey- sweet for us. May the morning be honey- sweet for us. May the earth be honey- sweet for us. May the heavens be honey- sweet for us. May the plants be honey- sweet for us. May the sun be all honey for us. May the cows yield us honey- sweet milk. As the heavens are stable, as the earth is stable, as the mountains are stable, as the whole universe is stable, so may our union be permanently settled. I promise to respect your wishes, and nourish your friends and family as well. Step 2 Groom's vow: O!, thoughtful and beautiful lady, with a well managed home, with purity of behavior and thought, you will enable us to be strong, energetic and happy. Together, I promise, to keep a home that is healthy, strength and energy giving. Step 3 Groom's vow: O!, skillful and beautiful lady, I promise to devote myself to earning a livelihood by fair means, to discuss, and let you manage and preserve our wealth. I promise to seek your consent, as I manage our wealth, fairly earned, so it grows and sustains our family. Step 4 Groom's vow: O!, dear lady, I promise to trust your decisions about the household and your choices; I promise to dedicate myself to help our community prosper, the matters outside the house. This shall bring us respect. It shall win us future. They are a source of yoghurt, milk, ghee and income, all useful for our family, necessary for our happiness. Step 6 Groom's vow: O!, lovely lady, I seek you and only you, to love, to have children, to raise a family, to experience all the seasons of life. Through life's seasons, I will cherish you in my heart. I will worship you and seek to complete you. Step 7 Groom's vow: O friends!, allow us to cover the seventh step together, this promise, our Saptapad- friendship. Please be my constant wife. Step 7 Bride's vow: Yes, today, I gained you, I secured the highest kind of friendship with you. I will remember the vows we just took and adore you forever sincerely with all my heart. After the seventh step, the two become husband and wife. Saptapadi . Which meant a marriage without a Brahmin priest and Saptapadi, the couple going around a fire seven times is not needed. Madras High Court said while upholding an amendment made 4. Tamil Nadu government. In South India, groom leads the bride around the sanctum sanctorum or holy trees instead of holy fire. Painted by American painter Edwin Weeks. Above is a symbolic arrival of the groom on a horse (baraat), in Nottingham, England. In front is the band. Many Hindu weddings start with the Milne (meeting) and Swagatam (welcome) ceremony. This ritual is where the Baraat (groom's procession party) arrives at the bride's home or the location where the bride is and marriage will be celebrated.
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